21 December 2016

Islands of the Colorblind

Presently scrounging through texts, attempting to sort through Romanticism's various pushbacks against the tides of Enlightenment, Utilitarian, and Positivist thought in the eighteenth and nineteenth centuries, and encountered the following. Not unlike Jane Jacobs, but 120 years before the fact...

"It is not disputed, that in any land where there are flourishing cities, the territorial aristocracy will be distinguished as patrons of the beautiful in art. But whence has this aristocracy derived the wealth by means of which it indulges so largely in the gratification of those tastes ? Whence has it derived these tastes themselves? And whence came the men of genius possessing the power to minister to those tastes ? On these questions, it is not too much to say, that as the town has made the country, giving to its lands a beauty and value they would not otherwise have possessed ; so the citizen has made the noble, by cultivating in him a taste for art, which would not otherwise have formed a part of his character. For it must be obvious that the countrv which should be purely agricultural, producing no more than may be consumed by its own agricultural population, must unavoidably be the home of a scattered, a rude, and a necessitous people, and its chiefs be little elevated above the coarse untaught mass of their dependants. Burgesses produce both the useful and the ornamental, and minister in this manner both to the need and the pleasure of nobles and kings. What they sell not at home they send abroad. In either case, wealth is realized; lands become more valuable; public burdens can be borne; and along with the skill which produces embellishment, come the means by which it may be purchased. [...]

"We only maintain that the successful patronage of the fine art depends less on the existence of noble families, than on the existence of prosperous cities. Without the former kind of patronage, art may be wanting in some of its higher attributes; without the latter, it would cease to have existence."
- Robert Vaughan, "On Great Cities in their Connexion 
with Art," from The Age of Great Cities (1843).

Or, as a friend of mine said of San Francisco a few years ago, "[It's] been officially pronounced dead. It's a good city to consume culture, but in a very short time it has become one that is completely inhospitable to those who produce it."

*image: Attributed to Tom Sachs. First spotted by the author in 
an alleyway of the Soho district of Manhattan, circa 1997.

10 December 2016

Notes Toward a Theory of Depressive Resublimation

"One of the operations of power is to deflect the critique of capitalism onto the terrain of a more limited cultural critique. The condemnation of arrogant elitism or dumbed-down consumerism, of the detached art object or the degraded commodity form, has value. But, being partial, such critiques are always liable to overshoot their mark, and become their opposite. In the end, you have to keep your sights on transforming the system that produced such contradictions in the first place."

- Ben Davis, "Connoisseurship and Critique", e-flux journal, April 2016

04 December 2016

On the Exhaustion of Something of Other

Christian Viveros-Fauné, writing at artnet News, on "Containers and Their Drivers," the Mark Leckey mid-career retrospective presently on view at MoMA PS1:

"Fiorucci [Made Me Hardcore] achieved cult status at almost viral speed, thanks in large part to its timely anticipation of the YouTube generation’s breezy manipulations of digital sources. This accident of history lent the North England-born artist the veneer of being the Cezanne of the interwebs—in today’s artspeak, post-internet art’s analog pioneer. A gifted but ultimately trivial sculptor, filmmaker, poster-maker, installation-designer, lecturer, musician and general jack-of-all-0-and-1-art-trades, Leckey seems to have never recovered from the pigeonholing. [...]

"Traipsing through Leckey’s multiple rooms at MoMA PS1, consequently, comes across as a spiritually exhausting, Reagan-era throwback experience. As captured in his first US survey...Lecky’s life’s work takes physical shape as a concatenated set of new media reworkings of Jean Baudrillard’s 1980s-style vaporings. The majority of Leckey’s current installations, in fact, deal with some unacknowledged version of hyper-reality. Were Leckey American, no doubt this exhibition would have featured the DeLorean from Back to the Future. [...]

"'I see myself in a tradition of Pop culture,' Leckey told artnet News contributor J.J. Charlesworth in 2014. 'I'm a Pop artist – I believe in the idea that you’re essentially a receiver, that you open yourself up to, and you allow whatever is current to come through you and absorb it into your body and somehow process that, and that’s how the work gets made.'

"The work's chief revelation is as simple as it is uncritical: in our era of data glut, everything is everything is everything. Leckey’s replicas (or are they simulacra?) accrue on repeating shelves and pedestals, one after the other, in ongoing, insistent, recurrent, nearly endless succession."

The gist of Viveros-Fauné's critique is hardly a new one. If anything, it very much echoes that of Julian Stallabrass's YBA bollocking of some years hence, High Art Lite. That being, that "pop conceptualism" rapidly degenerated into a a default modus in which postmod irony, long having lapsed into a state of rhetorical depletion, becomes a form of passively (if not somewhat masochistically celebratory) fatalism. We are all merely receptors, culture is effectively like a pinterest page,  and "thinking isn't cool -- shit and stuff is cool."

The prevalence of 1980s tropes, themes and cultural references in Leckey's work is apropos in a way. For those old enough to remember the art of the '80s, this sort of installation art bound to seem so tiresomely familiar, because it's little more that the eternal return of Haim Steinbach -- endlessly reused and recycled and diluted into a thinner gruel with each iteration, a cultural product that exceeded its shelf life with the close of the prior century, a salon art that now signals aesthetic inertia and little else. Except, I suppose, some would argue that in his day there was something about Steinbach's work that seemed simultaneously both humorous and ever-so-slightly horrific. Whereas much of the stuff of this latest generation too often comes across as thoroughly anesthetized.

  © Blogger template 'Solitude' by Ourblogtemplates.com 2008

Back to TOP